الجمعة، 24 يوليو 2015

Mummification

Introduction
Mummification is  a method of [reserving  artificially  the body if deceased people and animals. Ancient Egyptian civilization is  not the only\one in the world to have practiced this custom, but the  Egyptian mummies  are the best know often to chagrin of professional Egyptologists, tend to be regarded as the  embodiment of ancient Egypt itself &main object    of   interest for those  who   study  it mummies can contribute  to our  knowledge in  various ways,  in particular by providing  information   on such  subjects  as illnesses &conditions  of ancient Egyptians, their diet .  in the case of royal mummies ,we add our understanding of  Egyptian chronology by helping   to establish the   age of king  at   the time of his e death : family  relationship can also be  discovered from    examination of mummies& their DNA testing
Development
Mummification    was introduced as a result of human  interaction with  the   environment .it  was an attempt to n preserve an element by artificial means when new burial customs started   threading natural preservation. 
 For the most pre dynastic   period burials ere very simple.   Bodies were placed in shallow graves dug on the edge of the desert& covered with sand. In   dry atmosphere   the  contact with hot sand produced  dehydration   very  quickly often before   the tissues decomposed  , so  that bodies were sometimes  preserved  by entirely  natural means .
 his not   escape attention because such mummies were from time to time accidentally  uncovered& a belief developed that the preservation of the body was essential for mans  continued existence after  death . When at   the end of the pre-dynastic period some of   the graces  turned into  larger tombs &  coffins introduced these natural conditions were altered  in particular the content  with  sand. it   become  necessary to look  for  methods  that would achieve by official means what nature had previously accomplished&   unaided  &thus the custom of mummification was introduced.
 It s history is one of a continues struggle between 2 approaches to the problem. The 1st aimed at genuine preservation of the body, while the other more formalistic, concerned on the mummy s    wrapping & packing.
 The peak of  the craft of mummification was  reached at the end of the new king down & in   the period immediately following  from then on, there  was a sharp  decline   , as if in   recognition of   the impossibility of the task  ,  &  formalistic approach prevailed.
MUMMIFICATION  STEPS
1-Putting  the crops   on the operating 
  Shortly after     death the body    was    brought to   the per   nefer . the  house of the mummification      it was stripped  of all  its  clothes  & put    on a n operating  table   for    the extraction of the   brain     &  viscera . one  of   these  tables   was found    by  win lock  a t    deri   el bahari 
  2 -   Extraction of brain
     Since    the brain  is among   tissues  which   suffer    quick   putre  faction the   ancient  Egyptians extracted it   before  starting the  dehydration  process .  a chisel  was passed  through  the   ethmoid bone     into    the cranial  cavity & then  , with  a  rode  hooked   at    one  end   they cut    the brain into small  pieces  which were taken out   with  another  rod.    The inner  edge  of   which   was  bent  in   a form  a spoon 
3 -Extraction  of the viscera
   The  viscera were removed  for    2 reasons  the  1st   is   the  quick   liability  of    the food    remai8ns  in the intestines  as well  as  of   some  of their  tissues  to putrefaction . The intestines ,  as porphyry 
Sterilization of the body cavities &viscera
The thoracic & abdominal cavities, as well as the extracted viscera, were then all washed  with  palm wine & spices .palm wine, as manufactured in   ancient  Egypt ,   usually   contained     about 14% of   alcohol  . its noteworthy  that  ethyl  alcohol is one  of  the most important sterilizing materials  still  for    medical purposes. 
  4-Embalming  the viscera
 The viscera   were freed of their contents ,  washed   &  sterilized as  above   . They   were   then    most probably, dehydrated by   being     buried  in      solid natron on as   small  slanting bed  for    about  40 days  after  being     dried   &   re sterilized&    . They were anointed with perfume.    oil &  treated with molten  resin. Lately they    were   wrapped  in 4   separate  packages  &  in  some cases   introduced into   small anthropoid   coffins of   gold    such  as those     of    king tut  of liver such  as  of  sheshonq  1     . these small  coffins  were put   into canonic  jars  . each being    identified  with   one  of  the 4 sons of Horus.  Until the end  of the 18th dynasty    , after   18th.dyn they were  fashioned into   the actual  shapes of    the 4 sons of Horus.
5-The temporary stuffing of  the thoracic  & abdominal cavites
   The   thoracic & abdominal cavities  were   next   packed   with   3    kinds of temporary stuffing  materials    enclosed  in   linen packets   containing   dry    natron to  speed  the   dehydration of the body    tissues  from inside packets    of  linen  to linen absorb  the extracted water  which    might  collect   the  2  cavities  , &  packets  of linen   impregnated with   odoriferous gum  resins   to  impart  to the body  a  god  odour  & combat   th odour off  putrefaction furring   the  long period need for  the dehydration of the body
6-Dehydration of the body
  This   was the main operation in  the whole  process of mummification    .  it depend  scientifically  upon  the  extraction of   the water of the body  by osmosis .
& it was accomplished  by putting   the body in a heap  of  dry  natron on a slanting bed  , known as   the  bed  of mummification   at    the end   which   3  small  canal leading to  a small  semicircular  basin  in which     was collected   the   water   extracted   from   the body     . it seems   that   this process needed   40   days. 

    &    40 days    were fulfilled for him. for   so are  fulfilled the days  of those who  are embalmed & the Egyptians  mourned for him  threescore  & 10  days
 It is     the most probable  therefore   that      the  dehydration     process might  have  taken40daysthe remaining   30 days from the total  70 days  which  were required  for   the entire mummification process as it     mentioned   in many   ancient    Egyptian texts were most probably used  for  carrying  out the remaining steps & ceremonies associated with    them    as mentioned in  the book of  (rituals  of  embalm  in)
7- Removal   of the temporary  stuffing material
after  the dehydration process had been    completed  , the body  was  taken    out of the natron &  the temporary stuffing   materials      taken out of  its    thoracic  & abdominal  cavities.
 They had become      saturated & would   led t o putrefaction if   left in   the body.
 They were put in special jars   which were buried   in    sand near  the tomb  in a little  chamber beside   it.   Many   samples of these refuse embalming materials have been    discovered   & used.


8-Packing   the body cavities with   permanent stuffing materials
The cranial cavity  was      then  stuffed  with   resin   or   with linen   soaked  in resin  . the  thoracic  & abdominal  cavities were  most probably  washed   with  palm  wine then  stuffed with   fresh  dry materials most of which were   enclosed  in   linen  packets  of linen cloth impregnated with  resin sawdust  &  occasionally   1  or 2  onions   inn the most   cases   the  2 lips of the incision were   then drawn together  closed with  resinous paste, bee wax or linen  smeared with inscribed with the sacred eye of Horus  in  a few cases however the embalming incision was sewn up with linen string.
9-Anointing the body
 The body was     anointed with  cedar oil   & other precious ointments  & then  rubbed with  myrrh, cinnamon  & other fragrant materials.
10-Packing the  face openings
 The mouth,   the ears & the nose were packed with bee wax or linen soaked in  molten  resin.   The   eyeballs packed   with slightly pressed down covered with pads  of linen  dipped in molten resin & the eyelids  drawn over them  so that they  might appear in their normal level as they had  been in life
11-Streaming the skin with  molten resin 
 The whole body surface was treated with molten resin which would strengthen   the skin & at  the same time  close its pores to prevent moisture from penetrating into  it again.
12-Adorning    & bandaging the mummy
 The mummy was  adorned    with  the jeweler   previously prepared    for   it  &  with  amulets . the mummy  of   tut    was    adorned    by 134 fine  pieces of jewelry  , including     rings     earrings , necklace   collars pectorals  bracelets  ,  &  various kind of amulets in   some cases   griddle   of disk  beads  with    a central  pendant   in the    form of a   crouching   falcon in   carnelian      was  worn    around the  abdomen  of  the  mummy in    such a  way that     this hawk pendent lay over  the embalming  incision the  function of    this amulet was     evidently to protect  the lower part  of   body  &magically  to  seal  the embalming  incision.
 The body   then bandaged with       bandages mad to stick t o     the body & to each other with molten resin or    gum-resin.  After  the completion of all   these  processes &religious rites in association with  them  the priest performed for   the mummy  a  priest  touched  the mouth of  the mummy  to  restore  to  the dead person
 All   the   faculties of life  so   that   as they   believed  he might once  more speak  eat  &move his arms  &legs  .   

الأحد، 12 يوليو 2015

New Kingdom Royal statues

New Kingdom Royal statues:
Kneeling statue of King Thutmosis III:
This type of statues is first found in the statuary of Khafrea. The kneeling
statue of Thutmosis III is one of the masterpieces of the Egyptian Museum in Cairo. It is made of marble and was found at Deir el Madina.

It is about 26 cm. high. The king is shown kneeling on a base, he is wearing the nemes-headdress and the Shendjit- kilt.

The two spherical jars held by the king are known as the nu-jars, they were supposed to be filled with wine or milk. On the back pillar, the text gives his name and titles, and informs us that the offering is made to Amun.

The image of the king is full of youth and gentleness. It is a
replica of many larger statues of the king. Most probably the statue was offered as an ex-voto in one of the Theban temples, then stolen and hidden at Deir el Madina.

The bust of King Amenhotep IV (Akhenaton)-18th Dyansty:
It was made os sandstone and was found at Karnak in the temple of Aten. It is about 153 cm. high.
The statues of King Akhenaten introduce a new art style which breaks with the traditional royal iconography.
This was one of the statues erected by the King in the temple of Aten at Karnak at the beginning of his reign.
These were the first statues that introduced the new conception of the king as in intermediate  between God and men.
Akhenaton’s features included long half-closed eyes with heavy eye-lids, long delicate nose, protruding mouth, long ears with pierced lobes, wrinkle lines on the neck, deformed body with protruding belly and round breast.
Divine Sculpture
Divine statues housed the spirits of ancient Egyptian gods. They were considered to be alive through rituals.
Divinities are represented in three major forms: Human figures, animal figures or a mixture of the two.
 Divine statues had several different applications: Cult statues, votive statues and guardian statues.

Cult statues: The cult statues inhabited the temple’s sanctuary, it was the temple’s high priest who was the only human being to access to the sanctuary and to meet the cult statue’ personal needs.

Votive statues were those given to temples and shrines by kings, courtiers, scribes, priests,etc.

The most famous example of a guardian divine figure is the Sphinx at Giza.


* Statuette of Amun:

The statue measures about 58 cm. high, it is made of schist and was found in the court of the cachette at Karnak. It dates back to the end of the 18th Dynasty.
Amun (Imn) means The Hidden One, his sacred animals were the ram and the goose. Many statues show him in his human aspect.
This is one of his human representations, he originally had on his head his two high feathers (Swty) which have now disappeared, he is also represented with a divine beard and a pleated kilt. He is also wearing a wide collar and bracelets.

Since Amun was related to the sky, this explains the presence of the two feathers upon his head, as well as the blue colour of his body.

Initially he was a local god at Thebes and was also one of the Ogdoad of El-Ashmunein.

He became the supreme god of Egypt during the 12th Dynasty and  the new kingdom.

The Middle Kingdom (2060-1785 B.C.)

  

The Middle Kingdom
(2060-1785 B.C.)

As mentioned above, Mentuhotep II, one of the kings of the Eleventh Dynasty, reunited Egypt and ruled both Upper and Lower Egypt. He is, therefore, the founder of the Middle Kingdom which includes the second part of the Eleventh Dynasty and the Twelfth Dynasty and in which Egypt was a united kingdom governed by kings who bore the title “King of Upper and Lower Egypt.”
                            
The Second Part of the Eleventh Dynasty
(2060-2000B.C.)

During the second half of the Eleventh Dynasty the following kings reigned over both Upper and Lower Egypt:
Mentuhotep II     2060-2019 B.C.
Mentuhotep III    2019-2007 B.C.
MentuhotepIV     2007-2000 B.C.

Mentuhotep II
    
Mentuhotep II is considered to be the first ruler of the Middle Kingdom. He reigned for about 51 years: the first ten years as king of Upper Egypt only and the next 41 years as king of Upper and Lower Egypt. He was a very powerful king. He conquered the Heracleopolitans, the Asiatics, the Nubians, and the Libyans as represented on some blocks remaining from a temple which he built at El-Gabalein (near Armant). His throne name was most certainly Neb-hepet-re, meaning "Pleased is the Lord Re". 

His birth name, Mentuhotep, means "The God Montu is Content". Montu was a Theban god of war. Mentuhotep ruled Egypt from Thebes, which until then, had not been as prominent as it later became. He was probably the son or heir of Intef III, for a number of reasons.  First, there is a relief located at Wadi Shatt el-Rigal, near Gebel es-Silsila, that incorporates a colossal figure of Mentuhotep II dwarfing three other figures believed to be his mother, Intef III and Khety his chancellor. There is also a masonry block found at Tod with reliefs portraying Mentuhotep II and three kings, named Intef, lined up behind him.
 Mentuhotep worked hard to enhance his political authority and to restore the unification of Egypt through an intensive program of self-deification.  

Part of the Jubilee celebration scene of Mentuhotep II from Armant.
 Montuhotep's principle wife was Tem. A second major wife was Neferu, who mothered his heir to the throne, and we also know of a wife named Henhenet who died in childbirth.
Though he reunited Egypt after the First Intermediate Period, he did not do this immediately, and we find him with a number of Horus names that follow a progression. First, he was "He who gives heart to the Two Lands", followed by "Lord of the White Crown" (Upper Egypt) and finally Sema-tawy, "Uniter of the Two Lands", as he apparently unified Egypt. Indeed, in later inscriptions, the king was set alongside Mena as being the second founder of the Egyptian State.

Wooden models of Egyptian Soldiers
His reign indicated a highly militaristic focus. Near his temple at Thebes, a mass tomb was discovered with the bodies of 60 of his soldiers who were killed in battle.  In the tomb of a local prince or general named Mesehti at Asyut, we also find models of marching Egyptian soldiers and generally there was a notable increase in the inclusion of weapons among grave goods.
 In year 14 of his rule, we know that a revolt took place in Abydos by the Hierakleopolitan forces, and that he quickly crushed it.  Afterwards, his armies slowly drove the Hierakleopolitan forces north eventually leading to his overall rule of Egypt, but even by year 39 of his rule, when the country was well under his control, he continued his military campaigns into Nubia. One such expedition was led by his Chancellor, Khety.

Mentuhotep's II mortuary complex at Deir el-Bahari
However, he did have a long reign, perhaps as long as 50 years, and peace did finally return to Egypt along with prosperity.  Mentuhotep II initiated a number of building projects, in el-Kab, Gebelein, Tod, Deir el-Ballas, Dendera, Karnak, Abydos, Aswan and Armant.  His greatest building work, however, was his temple and tomb on the west bank at Thebes. It is located in the cliffs at Deir el-Bhari, next to the later and today more famous temple of Queen Hatshepsut.  His mortuary complex consisted of a small pyramid surrounded by colonnades and terraces and approached by a long causeway apparently from a lower temple. His mortuary temple is called Akh Sut Nebhepetra, "Splendid are the places of Nehepetre". It was the first to be built in Deir el-Bahri. The temple is smaller and not so well-preserved as is the later temple built by Hatshepsut.
 The front part of the temple was made of limestone and was dedicated to Montu-Ra, local deity of Thebes before Amun. The rear of the temple was made of sandstone and was the cult center for the king. A shaft led to unfinished rooms.  Howard Carter found a wrapped statue of the king there.
The inner part of the temple consists of a columned courtyard, beneath which the entrance to the king’s tomb was cut into the rock. At the level of the terrace, the hypostyle hall contained the sanctuary of the royal cult. A statue of the king stood in the niche carved into the rock face.
The enclosure also contained six chapels and shaft tombs below the terraces for his wives and family members. The bodies of these queens and princesses were mummified and buried in decorated coffins which are now in the Egyptian Museum, like those of Kawit and Ashait. Many of his high officials are buried near him including his chancellor Akhtoy, his viziers Dagi and Ipi, and his chief steward Henenu.

Mentuhotep III   

Mentuhotep III benefited from a strong and flourishing country upon the death of his father, Mentuhotep II. He used this to good advantage, though by the time he took the throne of Egypt he was relatively old and only ruled for about twelve years.
Mentuhotep, which means "The god Montu is Content" was his birth name. His throne name was Sankh-ka-re, which means "Giving Life to the Soul of Re". We know little about his family. His father was presumably Mentuhotep II, and his mother is believed to have been Queen Tem.


Mentuhotep III evidently continued with many of the policies of his predecessors, which included maintaining a defensive attitude towards his neighbors on the northern frontiers, and he was eager to extend trade beyond the First Cataract of the Nile to the south. In the north, he built a series of fortresses along the border of the eastern Delta, where a cult was later dedicated to himself and the Herakleopolitan ruler, Khety III at the site of el-Khatana.

Mentuhotep III initiated a number of expeditions to gather raw material for his many building works, which included a number of temples and shrines. In Year 8 of his reign, according to a long inscription in the Wadi Hammamat, he sent an expedition of 3ooo soldiers led by his steward, Henenu, to Punt, by way of the Red Sea. The expedition started from Qift through Wadi-El-Hammamat to El-Quseir (on the Red Sea), from which they sailed to Punt. The road they used had to be cleared of rebels prior to their departure. Wood was carried by his soldiers in order to build ships once they reached the Red Sea, and along their journey, they dug twelve wells to support future expeditions. After having built their ships, they departed for the land of East Africa land of Punt, the first expedition to Punt during the Middle Kingdom. They acquired a number of products while in Punt, including myrrh and incense. Upon their return, they apparently stopped in Wadi Hammamat in order to quarry stone.

Mentuhotep III's building work is characterized by a certain amount of architectural innovation. For example, at Medinet Habu he built a triple sanctuary that foreshadowed the 18th Dynasty temple built for "family" triads of gods. He was also responsible for the temple atop Thoth Hill, the highest peak overlooking the Valley of the Kings. It did not only have a triple sanctuary, but also incorporated the earliest extant temple pylons. He also apparently finished much of his father's building activities at Abydos, Elkab, Armant, Tod and Elephantine. The relief work during his reign is the best of the Middle Kingdom. Most of the stone carving is very fine, with raised relief.



The correspondence of Hekanakht, who was the funerary priest under the vizier Ipy at Thebes, indicates that towards the end of the king's reign, there was apparently the end of famine in the Theban region.
Mentuhotep III was probably buried in a bay in the cliffs to the south of his fathers monument at Deir el-Bahari. Little remains of his mortuary temple beyond a causeway that apparently ends at a sloping passage going into the rock at Deir el-Bahari. His mortuary temple may have been intended to be similar to that of his fathers, but it was unfinished and uninscribed. An early Middle Kingdom tomb was discovered below the peak of Thoth Hill on the West Bank at Luxor, which very likely belonged to this king.
His successor, Mentuhotep IV could have usurped the throne, since he is missing from some king lists. He may not have even been a member of the royal family.
 Mentuhotep IV  


Though Mentuhotep III  is mentioned in both the Saqqara and Abydos king lists as being the last of the 11th Dynasty rulers, followed immediately by Amenemhet I who founded the 12th Dynasty, the fragmentary papyrus known as the Royal Canon of Turin says there was a period of seven years without a king after Mentuhotep III. Egyptologists believe that it was Nebtawyre Mentuhotep IV who fit within this short reign. Mentuhotep was the king's birth name, meaning "The God Montu is Content". His Throne name, Nebtawyre, means "Lord of the Two Lands is Re". Unfortunately, no images of this king are known to us from reliefs or statuary.
Because his name is missing from all of these kings lists, many presume that he may have usurped the throne. His mother was a commoner with no royal titles except for "king's mother", so it is possible that he may not even have been a member of the royal family.  
This is a shadowy king and records regarding his reign are rare. From the reign of Amenemhet I, we find a fragment of a slate bowl discovered at Lisht in the first nome with both the name of Nebtawyre Mentuhotep and Amenemhet I. A vizier under Mentuhotep IV was named Amenemhet, who is well attested from a long inscription that he left in the Wadi Hammamat, He acted as Governor of the South under Mentuhotep IV, and most Egyptologists seem to believe that he is the later King Amenemhet.

As vizier to Mentuhotep IV, he records that he went with an army of 10,000 (some sources say 1,000) men into the Wadi el-Hammamat to seek and retrieve a fine block of stone suitable for the lid of the king's sarcophagus. The text says that they were led to the block by a pregnant gazelle which, having dropped its young on to the stone to mark it, was immediately sacrificed on the block. A second miraculous event was also recorded when, after a ferocious rainstorm at Wadi Hammamat, a well 10 cubits square was revealed that was full of water to the brim. In such barren terrain, this would certainly have been a spectacular discovery.
                                                                             
Apparently, the block was successfully detached from the surrounding rock and safely taken to Thebes and Amenemhet quotes: “My soldiers returned without loss, not a man disappeared, not a troop was missing, not an ass died.” However, during their expedition, they were also charged with finding a more favorable port on the Red Sea. Apparently, the port they found was Quseir, which was not established until the reign of Amenemhet II as the embarkation point for expeditions to Punt.

Regrettably, one of the reasons this king remains so obscure is that his tomb, and the sarcophagus made from the block as well as his mummy, has never been found. Perhaps Mentuhotep IV was never able to use the stone since it appears that Amenemhet, with the backing of his 10,000 (or 1,000) men, overthrew his master and proclaimed himself king, founding the 12th Dynasty. Thus after the succession of these Mentuhoteps, we find that the Eleventh Dynasty was then displaced by a new and strong Theban family with an Amenemhat at its head, who very likely is to be identified with the powerful Amenemhet, the vizir of Mentuhotep IV. 

The Twelfth Dynasty (2000-1785B.C.)



The Twelfth Dynasty (2000-1785B.C.)

This is one of the most glorious dynasties of Egyptian history. It was founded by Amenemhet I. The kings of the Twelfth Dynasty are:

Amenemhet I                             2000-1970 B.C.
Senusert I (Sesostris)                 198o-1936 B.C
Amenemhet II                            1938-1904 B.C.
Senusert II                                  1906-1888 B.C.
Senusert III                                   1887-1850 B.C.
Amenemhet III                             1850-1800 B.C.
Amenemhet IV                             1800-1792 B.C.
Queen Sobek-neferu-rea               1792-1785 B.C.

Amenemhet I    

Amenemhet I was the first ruler of the 12th Dynasty. He was most probably the same vizier, named Amenemhet, under Mentuhotep IV. This vizier, as recorded in an inscription, was sent by Mentuhotep IV to Wadi Hammamt. The inscription records two omens. The first tells us of a gazelle that gave birth to her calf atop the stone that had been chosen for the lid of the King's sarcophagus.  The second was the discovery of a well 10 cubits square and full of water after a ferocious rainstorm.  

Amenemhet I from his mortuary complex at el-lisht
Amenemhet I ruled Egypt for almost 30 years. Amenemhet I's Horus name, Wehem-mesut, means "he who repeats births", and almost certainly was chosen to commemorate the new dynasty and a return to the values and prosperity of a united Egypt. Amenemhet (Amenemhat) was his birth name and means "Amun is at the Head". His throne name was Sehetep-ib-re, which means "Satisfied is the Heart of Re".
Amenemhet was probably the son of a woman named Nofret, from Elephantine and a priest called Senusert, according to an inscription at Thebes. So his origin is probably southern Egypt. Amenemhet established Egypt's first co-regency with his son, Senusret I, during the last 10 years of his rule. He was not only seeking to assure the succession of his proper heir, but he was also providing the young prince valuable training under his direct supervision. Senusert was given several active roles in Amenemhet I's government, specifically on the military sphere.


We know of several pieces of literature that probably date from his reign, some of which appears to support his reign with fables of kingship. The Prophety of Neferty mentions a ruler emerging named Ameny, who was foretold by a prophet in the Old Kingdom (Neferty). Neferty was a Heliopolis sage who seems familiar to us from Djedi in the Papyrus Westcar. He is summoned to the court of Snefru, during whose reign the story is suppose to have taken place.
Amenemhet I moved the capital to a new location, which enabled him a more central administrative control of Egypt. The name of the new capital was Amenemhet-itj-tawy, which means, "Amenemhet the Seizer of the Two lands". It was located on the edge of the Fayoum Oasis, though the city ruins have not yet been discovered.
 He did begin a tomb at Thebes, and then abandoned it for a pyramid at el-Lisht, near the new capital. His pyramid at el Lisht seems to portray a return to some of the values of the Old Kingdom, while still embracing the Theban concepts of the region of his birth. An inscription found on the foundation blocks of the mortuary temple records Amenemhet's royal jubilee.  
When he ascended the throne, Egypt was made up of small states, the rulers of which owed the king their loyalty but were neither his officials nor his servants. They were not appointed by the king, since their posts were hereditary. It was thus a feudal state which could only exist as long as the king was strong, but any sign of weakness meant its rapid dissolution. Amenemhet I did his best to limit the power of these governors and increase the rights of the king. He restored the original boundaries between the different nomes thus preventing as far as possible the quarrels amongst them. He re-organized the administration of the country, keeping the nomarchs who had supported him, while weakening the regional governors by appointing new officials at Asyut, Cusae and Elephantine. They collected taxes and sent them to the king; they prepared soldiers for war and the service of the king. An inscription records that he also divided the nomes (provinces) into different sets of towns and redistributed the territories by reference to the Nile flood. His policy created a more centralized government, together with an increase in bureaucracy. The skill of his great state’s men finally achieved a stable organisation which enabled Egypt to begin a period of productive development and great prosperity.
He sent military expeditions against the Asiatics, Beduins, Lybians and Nubians, thus securing the safety of Egypt on all sides; he also added territory to Egypt. Other expeditions were also sent to Sinai to extract copper and to Wadi-el-Hammamat to quarry stones.
Amenemhet led several campaigns against the Asiatics. He drove these people back, and built the Walls-of-the-Ruler, as series of fortifications along Egypt's northeastern frontiers. None of these fortifications has ever been found, though the remains of a canal in the region may date from the period.
In Nubia, Amenemhet I pushed his army southward to Elephantine, where he consolidated his rule for a number of years. This expedition was apparently led by Khnum-hotep I, governor of the Oryx nome, who traveled up the Nile with 20 boats.  By year 29 of Amenemhet's rule, the new policy was targeting the conquest and colonization of Nubia with the principle aim of obtaining raw materials, especially gold. An inscription at the northern Nubian site of Korosko about half way between the first and second cataracts states that the people of Wawat (northern Nubia) were defeated in his 29th year, and he apparently drove his army as far south as the second cataract.  In order to protect Egypt and fortify captured territory in Nubia, he founded a fortress at Semna and Quban in the region of the second Nile Cataract. Along with protecting his newly acquired territory and the gold mines in Wadi Allaqi, he enhanced the economic contacts with Upper Nubia and further south. Diplomatic and commercial relations with Byblos and the Aegean world were also renewed during his reign.  

Amenemhet I took part in a number of building projects. Besides his fortresses, we know he built at Babastis, el-Khatana and Tanis. He undertook important building works at Karnak, from which a few statues and a granite naos survive. He may have even established the original temple of Mut to the south of the Temple of Amun. He also worked at Koptos (Coptos), where he partly decorated the temple of Min, at Abydos, where he dedicated a granite altar to Osiris, at Dendera, where he built a granite gateway to Hathor and at Memphis, where he built a temple of Ptah. Also a little north of Tell el-Dab'a, he apparently began a small mudbrick temple at Ezbet Rushdi, that was later expanded by Senusret III.
Religiously, being from southern Egypt, Amenemhet I's allegiance was probably to the god Amun, and in fact, we find from this period forward the rise of Amun as the supreme deity of Thebes.
 There was an increase in the mineral wealth of the royal family, as documented by the jewelry caches found in several 12th Dynasty royal burials. It is obvious from several sources of evidence that even the standard of living of middle class Egyptians was getting better, though their level of wealth was proportional to their official offices.
Amenemhet I was a very wise leader, he managed to correct the problems of the First Intermediate Period, by protecting Egypt's boarders from invasion and assuring a legitimate succession.  Yet he was murdered in an apparent harem plot while his co-regent was leading a campaign in Libya. Again, we find two literary works, the Tale of Sinuhe and the Instructions of Amenemhet I, reflecting this king's tragic end. The Instructions of Amenemhet presents the account of Amenemhet I's murder, supposedly provided by the king himself from beyond the grave.  He describes an attempt to murder him in the night, and advises his son to “trust no brother and know no friend”, and comments on the ingratitude on the part of those whom he had benefited. Senusret I succeeded his father and there seems to have been little or no disruption in the administration of the country.

SenusertI
   

Senusret I was the second king of the 12th Dynasty and ascended to the throne after the murder of his father, Amenemhet I. There had apparently been a harem plot, and Amenemhet I was assassinated in the absence of his son, who was fighting in Libya. Senusret I was made a co-regent in the 20th year of Amenemhet I's rule, and so was by the time of his father's death firmly established as the heir to the throne.           

Senusret I was the king's birth name, and means "Man of goddess Usert". His throne name was Kheper-ka-re, which means, "The Soul of Re comes into Being". His mother was probably one of Amenemhet I's chief wives. He married a Queen Nefru, who was the mother of his successor son, Amenemhet II. Like his father, Amenemhet II was also made a coregent, but only perhaps three years prior to Senusret I's death. The coregency was recorded by a private stele of Simontu that is now in the British Museum.  

Senusret I probably ruled Egypt for a period of about 34 years after his father's death during a period in Egypt's history where literature and craftsmanship was at its peek. He was a co-regent of his father far perhaps another ten years.  
It was a period of affluence, and a remarkable time for mineral wealth, gold and the fine jewelry produced with this abundance. Jewelry masterpieces have been found, particularly in the tombs of the royal ladies at Dahshur and Lahun, attributable to his reign. Considerable efforts were made to procure amethyst, turquoise, copper and gniess for both jewelry and sculptures. But it was also a time of great stability and development.

Senusret I embraces the creator god Ptah at Karnak

Tablet attributable to Senusret I at Elephantine
The letters of an old farmer named Heka-nakhte to his family probably mention a famine during the time of Senusret, a fact that is also implied by an inscription in the tomb of a nomarch (governor) named Amenemhat at Beni Hassan.

Senuset I continued many of his father's policies, including the expansion in northern Nubia. He sent one expedition to Nubia in his tenth year of reign, and eight years later, he sent another army as far south as the second cataract. His general, Mentuhotep, went even deeper into Nubia. However, Senusret I established Egypt's southern border at the fortress of Buhen near the second cataract, where he placed a garrison and a victory stele, thereby adding to the already substantial military presence established by his father. Now, there were at least 13 fortresses that extended as far as the Second Cataract. Senusert I exercised control of Nubia as far as the Third Cataract. He erected a stela which mentions that he subdued 10 towns of Nubia. The expeditions brought back much gold from Nubia.

Jewelry from the reign of Senusret I
He also protected the Delta region and the Western desert Oases from Libyan invasion by means of a series of military campaigns and by establishing control over oases in the Libyan Desert.
Senusert I radically changed the policy towards Syria/Palestine by seeking stable commercial and diplomatic relations rather then a policy of expansion and control. Trading caravans passed between Syria and Egypt exchanging cedar and ivory for Egyptian goods. 
Religiously, Senusret contributed considerable attention to the cult of Osiris, and over his long rule, this god's beliefs and practices flourished in Egypt. Osiris was a god of the people and in expanding this cult, Senusret I introduced the "democratization of the afterlife".

Senusret I with Amun-Re at Karnak


Senusret I had already established himself as a builder during the co-regency with his father by extending major temples, particularly at Karnak, where he is considered to have founded the temple of Ipet- sut (Karnak). He also built the famous bark shrine, or White Chapel, that has been reconstructed in the Open Air Museum at Karnak. It was built in order to celebrate his sed festival (Jubilee) in the 30th year of his reign, but the blocks for the temple were reused to build the third Pylon at Karnak. A scene in the White Chapel records the coronation of Senusret I.

The White Chapel at Karnak

As early as year two of his reign, he rebuilt the very important temple of Re-Atum at Heliopolis, a center of the sun cult. He probably even personally participated in the foundation ceremonies for the temple's reconstruction. He also had two, massive 20 meter red granite obelisks erected at the same temple on the occasion of his jubilee celebrating his 30th year in office. These monoliths would have weighed 121 tons each. One of the pair remains the oldest standing obelisk in Egypt.
 The more important projects included remodeling the temple of Khenti-amentiu-Osiris at Abydos. He also erected many memorial stele and small shrines, or cenotaphs, at Abydos, a practice that would be followed by many Middle and New Kingdom kings. We also find temples built by Sunusret I at Elepantine and Tod.

Limestone statues of Senusert I from his funerary temple

Senusret I also set up a program to build monuments in each of the main cult sites all over Egypt. This was really an extension of an Old Kingdom policy, but in reality he was following his fathers efforts to consolidate and centralize power.  This move undermined the power bases of local temples and priests.
In order to facilitate these building projects, he sent expeditions to exploit the stone quarries of Wadi Hammamat, Sinai at Serabit el-Khadim, Hatnub, where two expeditions were sent in years 23 and 31 of his reign for alabaster, and Wadi el Hudi. One of these expeditions extracted enough stone to make sixty sphinxes and 150 statues. The Egyptian Museum includes a large collection of his sphinxes and statues, especially the 10 statues discovered at his funerary temple. .

Fragment from Karnak pillar with Senusert I and Horus
He built a large pyramid at Lisht, near Itjtawy, the new capital.  His pyramid is located just to the south of his father's pyramid at el-Lisht.



Obelisk of Senusert I at Heliopolis

                                       


Amenemhet II   
           
Amenemhet II was the son of Senusret I and one of his chief queens, Nefru. He was the third ruler of Egypt's 12th Dynasty. Like his father, he served the first part of his reign as co-regent (perhaps for three years) with Senusret I. His co-regency may have been short, but we are told that during this co-regency, Amenemhet II led a Nubian expedition. Apparently, Amenemhet II also took his son, Senusret II as a co-regent, but also for only a brief time before his own death. Amenemhet II apparently ruled Egypt for a period of some 30 years after his co-regency. His birth name, Amenemhet, means "Amun is at the Head". His throne name was Nub-kau-re, which means "Golden are the Souls of Re".

Amenemhet II's Sphinx of red granite from Tanis

We have considerable knowledge of Amenemhet II's reigns because of a number of important documents. Some historical information about the 12th Dynasty comes from a set of official records known as the genut, or "day-books". There were found in the temple at Tod. Some of Amenemhet II's buildings also contain parts of these annals. They describe the day to day process of running the royal palace. One very important set of annuals were discovered at Mit Rahina (a part of Memphis) that record detailed descriptions of donations made to temples, lists of statues and buildings, reports of both military and trading expeditions and even royal activities such as hunting. These documents not only provide information on Amenemhet II, but other kings of the period as well.
Amenemhet II is probably best known for consolidating the work of his predecessors in foreign affairs. He exchanged gifts with other rulers in the Mediterranean (Levant) region. We find jewelry inscribed with his name in royal tombs at Byblos in Lebanon, as well as local copies of Egyptian jewelry. These items were particularly prevalent in the tomb of a local prince named Ipshemuabi. In addition, native rulers at Byblos even wrote short inscriptions in hieroglyphs, held the Egyptian title of count, and made references to Egyptian gods. They even acquired royal and private statuary.


Trove from the Montu Temple at Tod

On the other hand, four bronze boxes found at the temple of Montu at Tod and inscribed on their lids with the name of Amenemhet II bore a large number of silver cups of Lavantine and Aegean origin. There were also cylinder seals and lapis Lazuli amulets from Mesopotamia.  These items were probably either a gift, or tribute, and it is noteworthy that at the time, silver was more rare then gold in Egypt, so also more valuable.


Cylinder seal from Mesopotamia origin

In addition, Egyptian evidence from this period has been found in Crete at Knossos, and common Minoa pottery, called Kamares ware, has been found from this period at Lahun and in a tomb at Abydos in Egypt. There is also an increase in the mention of Levantine names, many of whom were possibly domestic servants, within Egypt. The annals found at Mit Rahina also identify the Syrian northern city of Tunip as an Egyptian trading partner.
The annals also refer to a small group of Egyptians who enter Bedouin territory (probably referring to Sinai) in order to "hack up the land", and two more campaigns were directed against unknown walled cities.  These towns were referred to as "Aamu" (Asiatic), and 1,554 prisoners were reported to have been taken by the Egyptian forces. This may very well be the reason we find the increase in Levantine names working as domestic servants.
There were also expeditions to the south and the biography in the tomb of Amenemhet at Beni Hassan mentions an expedition to Kush in southern Nubia and also a visit to the East African kingdom of Punt by the king's official, Khentykhetaywer. This trip was made in the 28th year of Amenemhat II's reign.
The Shipwrecked Sailor is a masterwork  of the Ancient Egyptian Literature known from the time of Amenemhet II. It is a fantastic story telling the adventure of a sailor to a mysterious magic island in the sea far south beyond Nubia. A storm arose suddenly and drove the ship towards a mysterious land. The sailor found himself alone on an unknown island. He suddenly heard a noise like thunder, and saw a huge serpent with a beard. Upon hearing that the sailor was sent by the king, the serpent let him go back, with gifts to "Amenemhet". It told him that it was Amon-Ra’s blessing that has made this island rich and lacking nothing. Upon hearing this amusing story, "Amenemhet II" ordered it to be documented on a papyrus. The story is known to historians as "The Shipwrecked Sailor".
Amenemhat II apparently allowed the important office of local governors in the provinces to revert back to a hereditary position. The governors soon took advantage of this change by adapting titles sometimes imitating those of the royal court.  However, Amenemhat did keep a firm hand on these matters and appears to not let these local rulers forget their allegiance to the crown. In return for royal favors, they were expected to help protect the Egyptian borders, to undertake expeditions for the king and to generally act as his deputies. Furthermore Amenemhet II set a new policy: the children of the local governors were sent to the king for their training, afterwards being sent to diverse posts.
Amenemhet II does not appear to have done much building, unlike many of his predecessors. Little is known of any building works with the exception of his Pyramid, though some projects may have been usurped by future rulers.
Amenemhet II built his pyramid in Dahshur. His two immediate predecessors, Amenemhet I and Senusret I had built their pyramids at Lisht near the Fayoum. Amenemhet II's pyramid introduces a new phase in pyramid development, that incorporates both ancient design with experimental components.
His is also attested to by a stele with his name found in the Wadi Um Balad, a gateway at Hermopolis, a large sphinx with his inscription now in the Louvre museum, and he is mentioned in several inscriptions near Aswan, together with his son.

Senusert II


Senusret II, the birth name of the fourth king of Egypt's 12th Dynasty, means "Man of Goddess Wosret". His throne name was Kha-kheper-re, meaning "The Being of Re appears". He succeeded his father Amenemhet II after a short co-regency of at least three years. References differ on the length of his rule, varying between about seven and fifteen years.
A group of statues was discovered, two of which had been usurped by Ramesses II, portraying Senusret II with wide, muscular shoulders like his father, but with a more vigorous face. This was a period of fine portrait art, reflected in the distinctive broad cheekbones and other characteristics portrayed in the statues. In fact, even a number of private statues have been found that also reflect this high art.

Better known then Senusret II's statues are a pair of of highly polished black granite statues of a lady Nefret, who did not carry the title of "Royal Wife", but who was probably either a wife  of Senusret II's who died before he ascended the throne, or a sister. She did, however, have other titles usually reserved for queens. His principal royal wife was Weret, who's body was found in a tomb under the pyramid of her son, Senusret III at Dahshur. Senusret III became Senusret II's successor, though so far their is no evidence of a co-regency with his father.  Senusret II probably also had several daughters, the jewelry of one of them was discovered in a tomb behind the king's pyramid.


Nefret

Senusret II's reign, like his father's is considered to be a peaceful one, with more diplomacy with many neighbors than warfare. We are told that trade with the Near East was particularly prolific and flourishing during his reign. His cordial relations with the regional leaders in Egypt are documented at Beni Hassan, for example, and especially in the tomb of Khnumhotep II, who he gave many honors. No military campaigns are mentioned during his rule.



A Stele of Senusret II in Quartzite
His efforts seem to have been more directed at expanding cultivation within the Fayoum region rather then making war with his neighbors and regional nobles. In the Fayoum, his projects turned a considerable area from marshlands into agricultural land.  He established a Fayoum irrigation project, including building a dyke and digging canals to connect the Fayoum with a waterway known today as Bahr Yusef.
 He seems to have had a great interest in the Fayoum. Later kings continued and expanded Senusret II's irrigation projects in the Fayoum. Senusret II built a unique statue shrine of Qasr es-Sagha on the north eastern corner of the region, though it was left undecorated and incomplete.

His father, Amenemhet II built his pyramid at Dahshure, but Senusret II built his pyramid closer to the Fayoum at Lahun. His pyramid definitely established a new tradition in pyramid building, perhaps begun by his father. To the south side of the pyramid Petrie excavated four shaft tombs that belonged to Senusret II's family and in one of these, he discovered a fine, gold inlaid uraeus that may have come from the king's mummy.


Senusret II

Senusret II is further attested to by a sphinx, now in the Egyptian Museum in Cairo and by inscriptions of both he and his father near Aswan.
It should also be mentioned that the pyramid town associated with Senusret II's complex, known as Lahun (Kahun) after the nearby modern village, provided considerable information to archaeologists and Egyptologists on the common lives of Egyptians. Pyramid towns were communities of workmen, craftsmen and administrators that grew up around a king's pyramid project.